-Marcus Borg
Stories in the synoptic gospels of Matthew, Mark, and Luke all portray Jesus as a Spirit-filled person through whom the power of the Spirit flowed.
Mark
reports "And just as he was coming up out of
the water, he saw the heavens torn apart and the Spirit descending
like a dove on him." (Mark 1:10, NRSV)
Matthew, Mark, and Luke all report that Jesus journeyed into the wilderness, underwent a period of extended solitude and fasting, and had visions.
Luke begins his account saying, "Jesus, full of the Holy Spirit, returned from the the Jordan and was led by the Spirit in the wilderness." (Luke 4:1, NRSV. See also Mark 1:12-13; Mat. 4:1-11; Luke 4:1-13.)
Luke
emphasizes the role of prayer in Jesus' life, saying Jesus entered
into times of deep contemplative / meditative prayer, often going into
the hills to pray or praying all night (Luke
3:21, 5:16, 6:12, 9:18, 9:28-29).
These long hours of prayer in solitude in which the mind is stilled and the heart is directed toward God, was part of the Jewish tradition in which Jesus lived.
For example, Moses and Elijah in ancient Israel, and Hanina ben Dosa and Honi the Circle-Drawer, contemporaries of Jesus, practiced this classic discipline for becoming present to the sacred.
There is something about people who are in touch with the sacred that can be felt by those around them; it evokes awe and amazement and impresses people with the feeling of another world.
Such was true of Jesus: "They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid" (Mark 10:32, NRSV).
"They
were astounded at his teaching, for he taught them as one having
authority, and not as the scribes" (Mark
1:22, NRSV).
The cumulative impression created by the stories in Matthew, Mark, and Luke is that Jesus stands in the Jewish tradition of spirit persons.
Jesus is portrayed as a person through whom the power of the Spirit flowed.
What are the implications of taking Jesus seriously as a spirit person, in touch with the spirit of God?
Would it affect:
Jesus
as Healer
The evidence that Jesus was a healer is found in the earliest layer
of the gospel traditions.
A Portrait of Jesus Introduction
Lenses through which Borg sees Jesus
Compare Pre- and Post-Easter Jesus
Summaries of the Pre-Easter Jesus
Context: Spirit Persons in Many Cultures
Context: Wisdom Teachers in Many Cultures
Context: Social and Cultural World of Jesus
Books and Articles by Marcus Borg
FaithFutures Foundation: integrating faith and scholarship
Living the Questions, a progressive 12-week DVD and web curriculum to help participants discover the relevance of Christianity in the 21st Century and what a meaningful faith can look like in today's world. Features Marcus Borg and 14 other scholars and pastors.
New Testament Gateway, created by Dr. Mark Goodacre, University of Birmingham, UK
The Jesus Seminar, created by Dr. Mahlon Smith, Jesus Seminar Fellow and faculty at Rutgers University
Virtual Religion Index, created by Dr. Mahlon Smith, Rutgers University
Westar Institute, official Jesus Seminar site; includes churches open to the scholarship of the Jesus Seminar